If a man considers that he is born, he cannot avoid the fear of death.
Let him find out if he has been born or if the Self has any birth.
He will discover that the Self always exists, that the body that is born
resolves itself into thought and that the emergence of thought is the
root of all mischief.
resolves itself into thought and that the emergence of thought is the
root of all mischief.
Find from where thoughts emerge.
Then you will be able to abide in the ever-present inmost Self and be
free from the idea of birth or the fear of death.
.
The gross body, which is composed of the seven humors (dhatus), I am not;
the five cognitive sense organs, i.e., the senses of hearing, touch, sight, taste, and smell, which apprehend their respective objects, i.e., sound, touch, color, taste, and odor, I am not;
the five conative sense organs, i.e., the organs of speech, locomotion, grasping, excretion, and procreation, which have as their respective functions speaking, moving, grasping, excreting, and enjoying, I am not;
the five vital airs, prana, etc., which perform respectively the five functions of in-breathing, etc., I am not;
even the mind which thinks, I am not;
the nescience too, which is endowed only with the residual impressions of objects, and in which there are no objects and no functions, I am not.
After negating all of the above-mentioned as "not this, not this," that Awareness which alone remains - that I am.
.
On Grief
Mourning is not the index of true love. It betrays love of the object, of its shape only. That is not love. True love is shown by the certainty that the object of love is in the Self and that it can never become non-existent. There will be no pain if the physical outlook is given up and if the person exists as the Self.
There is no death nor birth. That which is born is only the body. The body is the creation of the ego. But the ego is not ordinarily perceived without the body. It is always identified with the body.
If a man considers he is born he cannot avoid the fear of death. Let him find out if he has been born or if the Self has any birth. He will discover that the Self always exists, that the body which is born resolves itself into thought and that the emergence of thought is the root of all mischief.
Find where from thoughts emerge. Then you will abide in the ever-present inmost Self and be free from the idea of birth or the fear of death.
Recall the state of sleep. Were you aware of anything happening? If the son or the world be real, should they not be present with you in sleep?
You cannot deny your existence in sleep. Nor can you deny you were happy then. You are now the same person speaking and raising doubts. You are not happy according to you. But you were happy in sleep. What has transpired in the meantime that happiness of sleep has broken down? It is the rise of the ego. That is the new arrival in the jagrat (waking) state. There was no ego in sleep.
The birth of the ego is called the birth of the person. There is no other kind of birth. Whatever is born, is bound to die. Kill the ego: there is no fear of recurring death for what is once dead. The Self remains even after the death of the ego. That is Bliss – that is immortality.
Training the mind helps one to bear sorrows and bereavements with courage. But the loss of one’s offspring is said to be the worst of all griefs. Still it is true, pain on such occasions can be assuaged by association with the wise.
free from the idea of birth or the fear of death.
.
1. Who am I?
The gross body, which is composed of the seven humors (dhatus), I am not;
the five cognitive sense organs, i.e., the senses of hearing, touch, sight, taste, and smell, which apprehend their respective objects, i.e., sound, touch, color, taste, and odor, I am not;
the five conative sense organs, i.e., the organs of speech, locomotion, grasping, excretion, and procreation, which have as their respective functions speaking, moving, grasping, excreting, and enjoying, I am not;
the five vital airs, prana, etc., which perform respectively the five functions of in-breathing, etc., I am not;
even the mind which thinks, I am not;
the nescience too, which is endowed only with the residual impressions of objects, and in which there are no objects and no functions, I am not.
2. If I am none of these, then who am I?
After negating all of the above-mentioned as "not this, not this," that Awareness which alone remains - that I am.
.
Mourning is not the index of true love. It betrays love of the object, of its shape only. That is not love. True love is shown by the certainty that the object of love is in the Self and that it can never become non-existent. There will be no pain if the physical outlook is given up and if the person exists as the Self.
There is no death nor birth. That which is born is only the body. The body is the creation of the ego. But the ego is not ordinarily perceived without the body. It is always identified with the body.
If a man considers he is born he cannot avoid the fear of death. Let him find out if he has been born or if the Self has any birth. He will discover that the Self always exists, that the body which is born resolves itself into thought and that the emergence of thought is the root of all mischief.
Find where from thoughts emerge. Then you will abide in the ever-present inmost Self and be free from the idea of birth or the fear of death.
Recall the state of sleep. Were you aware of anything happening? If the son or the world be real, should they not be present with you in sleep?
You cannot deny your existence in sleep. Nor can you deny you were happy then. You are now the same person speaking and raising doubts. You are not happy according to you. But you were happy in sleep. What has transpired in the meantime that happiness of sleep has broken down? It is the rise of the ego. That is the new arrival in the jagrat (waking) state. There was no ego in sleep.
The birth of the ego is called the birth of the person. There is no other kind of birth. Whatever is born, is bound to die. Kill the ego: there is no fear of recurring death for what is once dead. The Self remains even after the death of the ego. That is Bliss – that is immortality.
Training the mind helps one to bear sorrows and bereavements with courage. But the loss of one’s offspring is said to be the worst of all griefs. Still it is true, pain on such occasions can be assuaged by association with the wise.
